Revolt Library : Revolutionary Materials from the Past

Culture Education

Welcome to RevoltLib! Here you will find an archive of materials from the past that once helped people to abolish the state, fight capitalism, end sexism, demolish imperialism, and eliminate all forms of social domination. Information is power — arm yourself!

This archive currently contains 8,520 texts
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Below we offer but three examples, as cited from the library:

Signs of Change
by William Morris
Chapter 1: HOW WE LIVE AND HOW WE MIGHT LIVE

The word Revolution, which we Socialists are so often forced to use, has a terrible sound in most people’s ears, even when we have explained to them that it does not necessarily mean a change accompanied by riot and all kinds of violence, and cannot mean a change made mechanically and in the teeth of opinion by a group of men who have somehow managed to seize on the executive power for the moment. Even when we explain that we use the word revolution in its etymological sense, and mean by it a change in the basis of society, people are scared at the idea of such a vast change, and beg that you will speak of reform and not revolution. As, however, we Socialists do not at all mean by our word revolution what these worthy people mean by their word reform, I can’t help thinking that it would be a mistake to use it, whatever projects we might conceal beneath its harmless envelope. So we will stick to our word, which means a change of the basis of society; it may frighten people, but it will at least warn them that there is something to be frightened about, which will be no less dangerous for being ignored; and also it may encourage some people, and will mean to them at least not a fear, but a hope…

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N30 Black Bloc Communiqué
A communiqué from one section of the black bloc of N30 in Seattle

On November 30, several groups of individuals in black bloc attacked various corporate targets in downtown Seattle. Among them were (to name just a few): Fidelity Investment (major investor in Occidental Petroleum, the bane of the U’wa tribe in Colombia) Bank of America, US Bancorp, Key Bank and Washington Mutual Bank (financial institutions key in the expansion of corporate repression) Old Navy, Banana Republic and the GAP (as Fisher family businesses, rapers of Northwest forest lands and sweatshop laborers) NikeTown and Levi’s (whose overpriced products are made in sweatshops) McDonald’s (slave-wage fast-food peddlers responsible for destruction of tropical rainforests for grazing land and slaughter of animals) Starbucks (peddlers of an addictive substance whose products are harvested at below-poverty wages by farmers who are forced to destroy their own forests in the process) Warner Bros. (media monopolists) Planet Hollywood (for being Planet Hollywood).

This activity lasted for over 5 hours and involved the breaking of storefront windows and doors and defacing of facades. Slingshots, newspaper boxes, sledge hammers, mallets, crowbars and nail-pullers were used to strategically destroy corporate property and gain access (one of the three targeted Starbucks and Niketown were looted). Eggs filled with glass etching solution, paint-balls and spray-paint were also used…


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The Logic of Insurrection
by Alfredo Maria Bonann

 

When we hear the word insurrection we think of some precise moment of upheaval in the past, or imagine a similar clash in the future. Spontaneous insurrection occurs when people are pushed beyond their limits of endurance at their points of exploitation. Certain events take place: street clashes, attacks against the police, destruction of the symbols of capitalism (banks, jewelers, supermarkets, etc). Such moments of popular violence catch anarchists unprepared, amazed that yesterday’s apathy is transformed into today’s rage.

Look at Brixton a couple of years ago: anarchists were not, could not have been, protagonists in the riot. Events took them by surprise. People rose up for reasons apparently simple, but which were hatching beneath the surface for a long time. Anarchists’ participation was simply that of adapting to the situation, the guests of an insurrection but not acting with an insurrectional logic. To throw a brick is not the best way for a conscious revolutionary to participate in an insurrection.

When we talk of applying a logic of insurrection we mean going about things the other way round. We do not limit ourselves to identifying areas of social tension and joining in when it explodes, we try to stimulate rebellion and even more, propose and participate in the formation of an organization of revolt.

Let’s try to be as clear as possible…

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